FuckAbility™ Research Council’s The DisHon. Hilaria Mirth-Sitwell on Crippling Whilst Posh in Breathe
Noblesse cripplege, not suicide, is the duty of the upper classes
(Never-on-Thames, England) Mr Serkus’s Breathe is, throughout much of its duration, stoutly British. The central lovers are married to one another and the story refrains from any Lawrencian tendency to evoke the natural world in a throbbing manner, with its gamekeepers and their delicate ways with the lady pigeons. Nor does the film make sickness or injury itself a manifestation of character. Which is not to say that Mr Cavendish’s external journey of affliction is disconnected from his internal moral development. No, it is clear that there can be no overcoming without the hurdle, and our hero finds his way forward by not only embracing Mrs Cavendish but also his sense of duty. I do admire resolve in the face of adversity and in this respect I say to the film, Well done.
Now, about this business of inspiration: The film is inspirational because it is about the development of inspiring equipment, which is to say, a breathing apparatus. But then there is the ending. One has just seen Mr Cavendish not only triumph over his respiratory insufficiency but help his fellows in suffering. At this moment, he chooses to commit suicide because he wishes to die on his own terms. Ordinarily one must read the lesser ancients, or the wholly American, to find a more blatant have-it-your-way message than the phrase, on one’s own terms. Is there a more more plaintive call for Nanny than this proud proclamation that one shall have one’s cake and eat it, too?
One might understand a young man, in the throes of a new invalidism, chucking it all. But a mature husband and father, one who is living a useful life? Such a person should not be such a wet about the dying aspect of it. It’s only death, for God’s sake. It will happen when it happens, like a beating from a prefect, so best get over it and move on.